Christ Lifted Up So That We Might Live
Numbers
21.4-9
Merciful God, we humbly implore you to cast the
bright beams of your light upon your Church that we, being instructed by the
doctrine of the blessed Apostles, may walk in the light of your truth and
finally attain to the light of everlasting life; through Jesus Christ, our
Lord. Lord in your mercy... Hear our prayer.
The Word of God which the Holy Spirit has caused to
be written by inspiration for you is recorded in the 21 chapter of Numbers. Of
particular importance are the words, “And the people came to Moses and said, “’We
have sinned, for we have spoken against the LORD and against you. Pray to the
LORD, that he take away the serpents from us.’” So Moses prayed for the people.
And the LORD said to Moses, ‘Make a fiery serpent and set it on a pole, and
everyone who is bitten when he sees it , shall live.’ So Moses made a bronze
serpent and set it on a pole. And if a serpent bit anyone, he would look at the
bronze serpent and live. 9 This is the Gospel of the Lord.
Beloved Saints is Christ,
Christ is Risen! Christ
is Risen Indeed. Alleluia!
In
the appointed Old Testament Reading for this morning, the discouragement,
impatience, the inner agitation and so grumbling of his people is the deadly
sin with which the LORD must deal.
The
original Hebrew word that is often translated into the English word “discouraged”
(qatsar) means
to come up short. It is a word that is particularly directed to those difficult
matters about which a person can do little to nothing.
These
days we would say something like “I feel so helpless”. In ancient times people
would speak or think in terms of their arm or hand being too short to do anything
about a difficult situation.
For
this reason the term long arm often meant
power or the ability, the strength to do something about an otherwise hopeless
situation.
We
have heard of the "long arm" of the
law which usually means that the authorities, especially the law enforcement
authorities and by extension the courts, have the power and resources to do
something about those who have committed crimes. Even in this sense the "long
arm" brought comfort to those who were fearful about their situations and the ability of criminals to escape punishment for their crimes.
But
this is also why there are verses of Holy Scripture which speak about the LORD’s arm or
hand being long enough to deliver to rescue to save his people. This is why
we sometimes sing, “His arm now
baring, his strength declaring, sing the greatness of the LORD.” (933)
This
is why the Word of the LORD in Isaiah 59.1 says, “Behold, the LORD'S hand is
not so short that it cannot save;
Nor is his ear so dull, that it cannot hear. This is a magnificent passage which is well suited for Rogate Sunday since Rogate reminds and encourages us
to ask God for what we need in at all times and especially in difficult
circumstances. This morning we are again taught to ask of the LORD especially in
those times when our arms come up short because his arms are long enough to reach out and rescue us by doing something about our
overwhelming situation.
The Old Testament Reading reveals that the ancient congregation of the LORD did speak
against the LORD and against the LORD’s servant Moses. Now whether this was merely in their hearts or with their lips or both it does not matter at all. Those who
think against the LORD are just as
guilty of violating the First Commandment as those who complain out loud to others.
And
we who have all been bitten by the serpent have become so skilled at grumbling
and complaining about our lives, our situations, our crosses and the suffering that God our Father sends or allows to fall upon us that sometimes it might almost appear
as though grumbling and complaining were part our righteousness; as though it were
something God teaches us to do and upon which he smiles.
We
all know it is wrong to grumble and speak against the Lord and none of us
really wants to do it, so we deny it and hide it and treat it as though it is
somehow God pleasing to broadcast how bad we have it, as though we are left
completely alone to deal with our circumstances; left completely alone to do
something about what our arms are far too short to do anything.
We
are not talking about sharing our burdens with one another here, which
Scripture certainly tells us to do and which is one of the greatest gifts God
has given us (certainly part of the mutual conversation and consolation of our
fellow believers) which the Small Catechism places with the Means of Grace, the
Gospel and Sacraments.
What
we are talking about here is that speaking about our situation in life as
though it is entirely hopeless, that speaking which seems to expect nothing
good from the LORD and so does not ask of the LORD; which refuses to listen to
the Good News through which the LORD’s long arm brings his mighty all
sufficient power of forgiveness and salvation to all those who call out to him with
repentant hearts expecting and knowing that their prayers will be answered in
God’s time and according to God’s will which is always best. How can we or why
would we, the blessing redeemed of the LORD make it appear as though we have no
God or Lord, that we have no Savior or deliverer or that there is no God or
LORD in heaven who hears and answers our every cry for help in time of need. Is
God our ever present help in every time
of need or not. Psalm 46:1) the Psalm from which we have our Mighty Fortress
hymn says that he is!
How
can anyone who prays to the Triune God speak as though they are in a hopeless
situation? To do this is nothing less than speaking against the LORD.
And
when the LORD let the long arm of
his law lose on the people in the form of poisonous, venomous snakes , it
brought the people to the point of recognizing that they had sinned against the
LORD and Moses and so they repented and confessed their sin to God’s servant
Moses. When they confessed what they had done and what they had left undone and then asked for Moses to pray and ask God to take away the poisonous serpents
from among them, Moses did so and God gave them a means of grace to save them from his wrath and so bring them from death to life.
And
yes the LORD's arm, as always, was long
enough and powerful enough to reach out and deliver those people from their sin and death.
We
all know it is wrong to grumble and speak against the Lord and none of us
really wants to do it, so we deny it and hide it and treat it as though it is
somehow God pleasing to broadcast how bad we have it, as though we are left
completely alone to deal with our circumstances; left completely alone to do
something about what our arms are far too short to do anything about.
We
are not talking about sharing our burdens with one another here, which
Scripture certainly tells us to do and which is one of the greatest gifts God
has given us (certainly part of the mutual conversation and consolation of our
fellow believers which the Small Catechism places with the Means of Grace, the
Gospel and Sacraments.
What
we are talking about here is that speaking about our situation in life as
though it is entirely hopeless, that speaking which seems to expect nothing
good from the LORD and so does not ask of the LORD; which refuses to listen to
the Good News through which the LORD’s long arm brings his mighty all
sufficient power of salvation and deliverance to those who call out to him with
repentant hearts expecting and knowing that their prayers will be answered in
God’s time and according to God’s will which is always best. How can we or why
would we, the blessing redeemed of the LORD make it appear as though we have no
God or Lord, that we have no Savior or deliverer or that there is no God or
LORD in heaven who hears and answers our every cry for help in time of need. Is
God our ever present help in every time
of need or not. Psalm 46:1) the Psalm from which we have our Mighty Fortress
hymn says that he is!
How
can anyone who prays to the Triune God speak as though they are in a hopeless
situation? To do this is nothing less than speaking against the LORD.
And
when the LORD let the long arm of
his law lose on the people in the form of poisonous, venomous snakes , it
brought the people to the point of recognizing that they had sinned against the
LORD and Moses and so they repented and confessed their sin to God’s servant
Moses. They confessed what "they had done and what they had left undone" and they asked Moses to pray and ask God to take away the poisonous serpents
from among them and to save them.
And
yes the Lord arm, as always, was certainly long
enough and powerful enough to reach out and deliver those people from death.
You
would think that another serpent would be the very last thing those people
would ever want to look at but the LORD works in very mysterious ways and so
the LORD told them that anyone who was bit by a deadly poisonous serpent should
look at the bronze serpent that was lifted up on the pole and then the LORD attached a promise to it -
that whoever was dying would live.
So
it is that God the Father in time extended his long arm further than he had ever extended it before. He sent his only begotten Son into our midst and says whoever
looks at him will live. And God's Son was lifted up on the tree of the cross like that old bronze serpent.
Even now it is sometimes difficult to look at the Son of God "lifted
up" for us on the tree of the cross.
Sometimes we would just about rather look anywhere else than at the lifted up Son because we behold that the remedy is of the same flesh as the curse it reminds us that we have
not only brought death upon ourselves but death to God's Son. The Son of God lifted up reminds us of the terrible depths
of our sin and the punishment it deserved and what we must suffer because of sin and death.
But
here is the thing, the Son of God became our curse, our sin, to deliver us from the curse from our sin, to free
us, and completely heal us from the curse of sin and death. And all who will repent and look to this Christ,
this crucified and resurrected Savior who is our true Lord and God will live by His forgiveness, his righteousness and life.
Seeing
the Son of God sacrificed "for us" on the pole of the cross, we have every reason to be
bold to pray. to ask for anything else we need from this God the Father who loves us so much
that he would give his Son to die for us.
We therefore look
to Christ alone, to his wounds and to his resurrection. We look in faith to the Gospel and
sacraments where we know that God the Father, Son and Holy Spirit reach out with long arms and deliver Christ and his
salvation to us, in the very midst of our difficult situations, our overwhelming situations.
Beloved in Christ, we do have every
reason to be bold as we pray to this God from "whom all good things do come, who
does not turn away from our prayers or hold back his mercy." We have every
reason to proclaim him to the nations. “With a voice of singing, declare,
proclaim this, utter it to the end of the earth. Alle- | luia.* The LORD has
redeemed His servant Jacob! Alle- | luia. (Isaiah 40:20) Amen
Peace be with you.
Peace be with you.